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Air

Eros.
Greek. Museum of Fine Arts, Boston.
Gay
is gaiety. We laugh and clown; humor is a subversive tool and a way
of walking through the world. Frivolity and lightness is air joy, our natural element.
We
are at home in air, as flying spirits, winged beasts and stars.
Angels, fairies and witches are all patterns of queer identity,
different ways that we have wings. Air is Eros, the winged,
androgynous daemon described by Plato as the craving and pursuit
of wholeness.[i]
Through Eros we seek our original form. In ourselves and each other
we find our double, our twin, the wholeness described by the
archetype of Innocence.
Air
is the Sky God of Christian tradition, devoid of earth and instinct,
the god that James Baldwin calls a profound and dangerous failure
of concept. And yet this god is used to condemn an
incalculable number of humans to something less than life.[ii]
Air
is without body, weight and gravity. Nevertheless, the atmosphere
sustains us. Breath is life. Effeminacy is airy light, and yet it
makes us possible. The effeminate soul,
transformed in receptivity and sustained in artificiality, is
the virgin mother of invention.
Air
is annunciation, the language that conceives us, the silence through
which we disappear. We soar in air, when we use words, laughter,
love and community to lend each other wings. ▼
Corregio,
Music-making Angels, c.
1526 (detail)
[i]
Plato, Symposium 189C-191D, trans. Will Roscoe, in Will Roscoe, 1995,
(156).
[ii]
James Baldwin, 1949, (42).
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